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Philo Sophies<a href="https://troet.cafe/tags/GuestContribution" class="mention hashtag" rel="nofollow noopener" target="_blank">#GuestContribution</a> <a href="https://troet.cafe/tags/Max" class="mention hashtag" rel="nofollow noopener" target="_blank">#Max</a> <a href="https://troet.cafe/tags/Rosenbaum" class="mention hashtag" rel="nofollow noopener" target="_blank">#Rosenbaum</a>: “The <a href="https://troet.cafe/tags/absurdism" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurdism</a> or how the <a href="https://troet.cafe/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> of the <a href="https://troet.cafe/tags/absurd" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurd</a> can <a href="https://troet.cafe/tags/simplify" class="mention hashtag" rel="nofollow noopener" target="_blank">#simplify</a> our <a href="https://troet.cafe/tags/life" class="mention hashtag" rel="nofollow noopener" target="_blank">#life</a>”Perhaps this <a href="https://troet.cafe/tags/absurdity" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurdity</a> in the <a href="https://troet.cafe/tags/world" class="mention hashtag" rel="nofollow noopener" target="_blank">#world</a> can only be confronted through the absurd and not through the <a href="https://troet.cafe/tags/real" class="mention hashtag" rel="nofollow noopener" target="_blank">#real</a>. Perhaps we should simply follow <a href="https://troet.cafe/tags/Karl" class="mention hashtag" rel="nofollow noopener" target="_blank">#Karl</a> <a href="https://troet.cafe/tags/Valentin" class="mention hashtag" rel="nofollow noopener" target="_blank">#Valentin</a>, the grand master of the absurd: "Every thing has three sides. A positive, a negative and a funny one."More at: <a href="https://philosophies.de/index.php/2024/09/19/der-absurdismus/" rel="nofollow noopener" translate="no" target="_blank">https://philosophies.de/index.php/2024/09/19/der-absurdismus/</a>

Philo Sophies<a href="https://planetearth.social/tags/GuestContribution" class="mention hashtag" rel="nofollow noopener" target="_blank">#GuestContribution</a> <a href="https://planetearth.social/tags/Max" class="mention hashtag" rel="nofollow noopener" target="_blank">#Max</a> <a href="https://planetearth.social/tags/Rosenbaum" class="mention hashtag" rel="nofollow noopener" target="_blank">#Rosenbaum</a>: “The <a href="https://planetearth.social/tags/absurdism" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurdism</a> or how the <a href="https://planetearth.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> of the <a href="https://planetearth.social/tags/absurd" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurd</a> can <a href="https://planetearth.social/tags/simplify" class="mention hashtag" rel="nofollow noopener" target="_blank">#simplify</a> our <a href="https://planetearth.social/tags/life" class="mention hashtag" rel="nofollow noopener" target="_blank">#life</a>”Perhaps this <a href="https://planetearth.social/tags/absurdity" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurdity</a> in the <a href="https://planetearth.social/tags/world" class="mention hashtag" rel="nofollow noopener" target="_blank">#world</a> can only be confronted through the absurd and not through the <a href="https://planetearth.social/tags/real" class="mention hashtag" rel="nofollow noopener" target="_blank">#real</a>. Perhaps we should simply follow <a href="https://planetearth.social/tags/Karl" class="mention hashtag" rel="nofollow noopener" target="_blank">#Karl</a> <a href="https://planetearth.social/tags/Valentin" class="mention hashtag" rel="nofollow noopener" target="_blank">#Valentin</a>, the grand master of the absurd: "Every thing has three sides. A positive, a negative and a funny one."More at: <a href="https://philosophies.de/index.php/2024/09/19/der-absurdismus/" rel="nofollow noopener" translate="no" target="_blank">https://philosophies.de/index.php/2024/09/19/der-absurdismus/</a>

Philo Sophies<a href="https://mastodon.world/tags/GuestContribution" class="mention hashtag" rel="nofollow noopener" target="_blank">#GuestContribution</a> <a href="https://mastodon.world/tags/Max" class="mention hashtag" rel="nofollow noopener" target="_blank">#Max</a> <a href="https://mastodon.world/tags/Rosenbaum" class="mention hashtag" rel="nofollow noopener" target="_blank">#Rosenbaum</a>: “The <a href="https://mastodon.world/tags/absurdism" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurdism</a> or how the <a href="https://mastodon.world/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> of the <a href="https://mastodon.world/tags/absurd" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurd</a> can <a href="https://mastodon.world/tags/simplify" class="mention hashtag" rel="nofollow noopener" target="_blank">#simplify</a> our <a href="https://mastodon.world/tags/life" class="mention hashtag" rel="nofollow noopener" target="_blank">#life</a>”Perhaps this <a href="https://mastodon.world/tags/absurdity" class="mention hashtag" rel="nofollow noopener" target="_blank">#absurdity</a> in the <a href="https://mastodon.world/tags/world" class="mention hashtag" rel="nofollow noopener" target="_blank">#world</a> can only be confronted through the absurd and not through the <a href="https://mastodon.world/tags/real" class="mention hashtag" rel="nofollow noopener" target="_blank">#real</a>. Perhaps we should simply follow <a href="https://mastodon.world/tags/Karl" class="mention hashtag" rel="nofollow noopener" target="_blank">#Karl</a> <a href="https://mastodon.world/tags/Valentin" class="mention hashtag" rel="nofollow noopener" target="_blank">#Valentin</a>, the grand master of the absurd: "Every thing has three sides. A positive, a negative and a funny one."More at: <a href="https://philosophies.de/index.php/2024/09/19/der-absurdismus/" rel="nofollow noopener" translate="no" target="_blank">https://philosophies.de/index.php/2024/09/19/der-absurdismus/</a>

Philo Sophies<a href="https://mastodon.world/tags/GuestContribution" class="mention hashtag" rel="nofollow noopener" target="_blank">#GuestContribution</a> Dr. <a href="https://mastodon.world/tags/Wolfgang" class="mention hashtag" rel="nofollow noopener" target="_blank">#Wolfgang</a> <a href="https://mastodon.world/tags/Stegemann" class="mention hashtag" rel="nofollow noopener" target="_blank">#Stegemann</a>: <a href="https://mastodon.world/tags/Emergence" class="mention hashtag" rel="nofollow noopener" target="_blank">#Emergence</a> of <a href="https://mastodon.world/tags/consciousness" class="mention hashtag" rel="nofollow noopener" target="_blank">#consciousness</a>I share a fondness for <a href="https://mastodon.world/tags/epistemology" class="mention hashtag" rel="nofollow noopener" target="_blank">#epistemology</a> and <a href="https://mastodon.world/tags/theory" class="mention hashtag" rel="nofollow noopener" target="_blank">#theory</a> of <a href="https://mastodon.world/tags/science" class="mention hashtag" rel="nofollow noopener" target="_blank">#science</a> with Wolfgang. What separates us a little, however, are our different approaches and <a href="https://mastodon.world/tags/concepts" class="mention hashtag" rel="nofollow noopener" target="_blank">#concepts</a> for describing the phenomenon of consciousness. In my view, Wolfgang always wants to link consciousness with the special <a href="https://mastodon.world/tags/cognitive" class="mention hashtag" rel="nofollow noopener" target="_blank">#cognitive</a> <a href="https://mastodon.world/tags/capabilities" class="mention hashtag" rel="nofollow noopener" target="_blank">#capabilities</a> of the <a href="https://mastodon.world/tags/human" class="mention hashtag" rel="nofollow noopener" target="_blank">#human</a> <a href="https://mastodon.world/tags/brain" class="mention hashtag" rel="nofollow noopener" target="_blank">#brain</a> and locate everything there. More at: <a href="https://philosophies.de/index.php/2024/09/15/emergenz-des-bewusstseins/" rel="nofollow noopener" translate="no" target="_blank">https://philosophies.de/index.php/2024/09/15/emergenz-des-bewusstseins/</a>

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