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Vural Özdemir<p>2/2</p><p>For systems medicine, we also need social theory, queer theory, historiography, and political determinants - the causes of causes - for disease, health and well-being. </p><p>Think of who is making the decisions on healthcare and what is 'normal' and 'standard', why, when, how, where, and to what ends? Who is excluded? Who is glorified, and why?</p><p><a href="https://mastodon.social/tags/biopolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>biopolitics</span></a> <a href="https://mastodon.social/tags/queeringhealth" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queeringhealth</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a></p>
Vural Özdemir<p>On systems medicine, planetary <a href="https://mastodon.social/tags/health" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>health</span></a> and <a href="https://mastodon.social/tags/biopolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>biopolitics</span></a> </p><p>1/2</p><p>Health is inherently political and <a href="https://mastodon.social/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queer</span></a> which calls for systems thinking, and thinking at the interstices. </p><p>To achieve healthcare based on systems medicine, and to recognize the complexity, liminality, biopolitics and queerness of health and illness, engineering and biotechnology are useful but largely insufficient. </p><p>Biopolitics<br><a href="https://en.m.wikipedia.org/wiki/Biopolitics" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">en.m.wikipedia.org/wiki/Biopol</span><span class="invisible">itics</span></a></p><p><a href="https://en.wikipedia.org/wiki/Foucault%27s_lectures_at_the_Coll%C3%A8ge_de_France" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">en.wikipedia.org/wiki/Foucault</span><span class="invisible">%27s_lectures_at_the_Coll%C3%A8ge_de_France</span></a></p><p><a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/systemsmedicine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>systemsmedicine</span></a> <a href="https://mastodon.social/tags/socialtheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>socialtheory</span></a> <a href="https://mastodon.social/tags/panopticon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>panopticon</span></a></p>
Thomas Barrio<p>Le cercle vicieux du pouvoir simulacre : hyperréalité étatique, dépossession et atomisation&nbsp;sociale</p><p>Entre <a href="https://mastodon.social/tags/hyperr%C3%A9alit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>hyperréalité</span></a> étatique (<a href="https://mastodon.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a>, <a href="https://mastodon.social/tags/Debord" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Debord</span></a>, <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Derrida</span></a>, <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Agamben</span></a>, <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Clastres</span></a>) et <a href="https://mastodon.social/tags/d%C3%A9possession" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>dépossession</span></a> des dominés (<a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>, <a href="https://mastodon.social/tags/Weil" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Weil</span></a>, <a href="https://mastodon.social/tags/Fromm" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Fromm</span></a>), un <a href="https://mastodon.social/tags/cercleVicieux" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cercleVicieux</span></a> s’installe : l’<a href="https://mastodon.social/tags/atomisationSociale" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>atomisationSociale</span></a> (<a href="https://mastodon.social/tags/Arendt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Arendt</span></a>) fragmente les liens, rendant la <a href="https://mastodon.social/tags/r%C3%A9sistanceCollective" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>résistanceCollective</span></a> quasi impossible, sous l’effet d’une <a href="https://mastodon.social/tags/violenceSymbolique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>violenceSymbolique</span></a> (<a href="https://mastodon.social/tags/Ahmed" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ahmed</span></a>, <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bourdieu</span></a>). <a href="https://mastodon.social/tags/simulacre" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>simulacre</span></a> <a href="https://mastodon.social/tags/fragmentation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fragmentation</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/07/02/le-cercle-vicieux-du-pouvoir-simulacre-hyperrealite-etatique-depossession-et-atomisation-sociale/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/07/02/le-cercle-vicieux-du-pouvoir-simulacre-hyperrealite-etatique-depossession-et-atomisation-sociale/</span></a></p>
Thomas Barrio<p>De la discipline à la prédiction : Foucault, Deleuze et l’avènement de la société&nbsp;algorithmique</p><p>Passage historique des <a href="https://mastodon.social/tags/r%C3%A9gimesDePouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>régimesDePouvoir</span></a> :1️⃣ Ère <a href="https://mastodon.social/tags/disciplinaire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>disciplinaire</span></a> (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>) : Régulation des corps par l'<a href="https://mastodon.social/tags/enfermement" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>enfermement</span></a> (usine/prison).2️⃣ Sociétés de <a href="https://mastodon.social/tags/contr%C3%B4le" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>contrôle</span></a> (<a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deleuze</span></a>) : Modulation des <a href="https://mastodon.social/tags/flux" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>flux</span></a> (données, finance, désirs).3️⃣ Ère prédictive (<a href="https://mastodon.social/tags/Rouvroy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Rouvroy</span></a>, <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>) : <a href="https://mastodon.social/tags/Pr%C3%A9emption" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Préemption</span></a> du <a href="https://mastodon.social/tags/futur" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>futur</span></a> par l'<a href="https://mastodon.social/tags/IA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>IA</span></a>. Le <a href="https://mastodon.social/tags/devenirHumain" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>devenirHumain</span></a> réduit à un <a href="https://mastodon.social/tags/param%C3%A8treAlgorithmique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>paramètreAlgorithmique</span></a>. <a href="https://mastodon.social/tags/Pouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Pouvoir</span></a> <a href="https://mastodon.social/tags/Algorithmes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Algorithmes</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/07/01/de-la-discipline-a-la-prediction-foucault-deleuze-et-lavenement-de-la-societe-algorithmique/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/07/01/de-la-discipline-a-la-prediction-foucault-deleuze-et-lavenement-de-la-societe-algorithmique/</span></a></p>
Thomas Barrio<p>Vers une éthique vivante : liberté, mémoire, pouvoir et invention&nbsp;collective</p><p>Comprendre les causes (<a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spinoza</span></a>), être fidèle à sa durée (<a href="https://mastodon.social/tags/Bergson" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bergson</span></a>), écouter la raison du corps (<a href="https://mastodon.social/tags/Grosz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Grosz</span></a>), innover par la répétition (<a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deleuze</span></a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Derrida</span></a>), situer sa pensée (<a href="https://mastodon.social/tags/Barad" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Barad</span></a> <a href="https://mastodon.social/tags/Haraway" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Haraway</span></a> <a href="https://mastodon.social/tags/Harding" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Harding</span></a>), cultiver la mémoire (<a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>), repenser le pouvoir (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a> <a href="https://mastodon.social/tags/Cusicanqui" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cusicanqui</span></a>), affronter l’accident (<a href="https://mastodon.social/tags/Virilio" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Virilio</span></a> <a href="https://mastodon.social/tags/Solnit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Solnit</span></a>) et créer ensemble les règles du vivre-ensemble (<a href="https://mastodon.social/tags/Castoriadis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Castoriadis</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/06/30/vers-une-ethique-vivante-liberte-memoire-pouvoir-et-invention-collective/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/30/vers-une-ethique-vivante-liberte-memoire-pouvoir-et-invention-collective/</span></a></p>
Thomas Barrio<p>Éthique de la création continue et liberté collective : du conatus spinoziste à la démocratie&nbsp;concrète</p><p>Comprendre les causes (<a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spinoza</span></a>), être fidèle à sa durée (<a href="https://mastodon.social/tags/Bergson" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Bergson</span></a>, <a href="https://mastodon.social/tags/Whitehead" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Whitehead</span></a>), écouter la raison du corps (<a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nietzsche</span></a>, <a href="https://mastodon.social/tags/Grosz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Grosz</span></a>), innover par la répétition (<a href="https://mastodon.social/tags/Chaplin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Chaplin</span></a>, <a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deleuze</span></a>), situer sa pensée (<a href="https://mastodon.social/tags/Barad" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Barad</span></a>, <a href="https://mastodon.social/tags/Haraway" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Haraway</span></a>, <a href="https://mastodon.social/tags/Harding" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Harding</span></a>, <a href="https://mastodon.social/tags/Mbembe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mbembe</span></a>, <a href="https://mastodon.social/tags/Cusicanqui" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cusicanqui</span></a>), cultiver la mémoire (<a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>), repenser le pouvoir (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, <a href="https://mastodon.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a>, <a href="https://mastodon.social/tags/Quijano" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Quijano</span></a>), affronter l’accident (<a href="https://mastodon.social/tags/Virilio" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Virilio</span></a>,…</p><p><a href="https://homohortus31.wordpress.com/2025/06/30/ethique-de-la-creation-continue-et-liberte-collective-du-conatus-spinoziste-a-la-democratie-concrete/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/30/ethique-de-la-creation-continue-et-liberte-collective-du-conatus-spinoziste-a-la-democratie-concrete/</span></a></p>
Liuzesen_K<p><a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.social/tags/LoveIslandUSA" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LoveIslandUSA</span></a> <a href="https://mastodon.social/tags/politics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>politics</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Habermas</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a></p>
Thomas Barrio<p>De la mégamachine à la colonialité du pouvoir : critique de l’efficience et de l’atomisation à l’ère&nbsp;contemporaine</p><p><a href="https://mastodon.social/tags/Efficacit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Efficacité</span></a>, <a href="https://mastodon.social/tags/atomisation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>atomisation</span></a>, <a href="https://mastodon.social/tags/accumulation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>accumulation</span></a> : notre <a href="https://mastodon.social/tags/soci%C3%A9t%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>société</span></a> pousse la <a href="https://mastodon.social/tags/logique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logique</span></a> des <a href="https://mastodon.social/tags/pyramides" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pyramides</span></a> à l’<a href="https://mastodon.social/tags/extr%C3%AAme" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>extrême</span></a>, au <a href="https://mastodon.social/tags/profit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>profit</span></a> de quelques-uns. Avec <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Clastres</span></a>, <a href="https://mastodon.social/tags/Quijano" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Quijano</span></a>, <a href="https://mastodon.social/tags/Amin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Amin</span></a>, <a href="https://mastodon.social/tags/Wallerstein" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wallerstein</span></a>, <a href="https://mastodon.social/tags/C%C3%A9saire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Césaire</span></a> et <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, on peut penser la <a href="https://mastodon.social/tags/colonialit%C3%A9DuPouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>colonialitéDuPouvoir</span></a> comme la vraie <a href="https://mastodon.social/tags/matrice" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>matrice</span></a> de la <a href="https://mastodon.social/tags/DominationModerne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DominationModerne</span></a>, qui colonise jusqu’aux colonisateurs eux-mêmes. 👇 <a href="https://mastodon.social/tags/colonisation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>colonisation</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/06/27/de-la-megamachine-a-la-colonialite-du-pouvoir-critique-de-lefficience-et-de-latomisation-a-lere-contemporaine/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/27/de-la-megamachine-a-la-colonialite-du-pouvoir-critique-de-lefficience-et-de-latomisation-a-lere-contemporaine/</span></a></p>
Thomas Barrio<p><span class="h-card" translate="no"><a href="https://mastodon.social/@davevolek" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>davevolek</span></a></span> <br>4/8<br>We must also remember that even <a href="https://mastodon.social/tags/Sortition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sortition</span></a> can favor an <a href="https://mastodon.social/tags/Aristocracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Aristocracy</span></a> (see the example of the <a href="https://mastodon.social/tags/Boul%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Boulé</span></a> in <a href="https://mastodon.social/tags/Athens" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Athens</span></a>, where it was by sortition among <a href="https://mastodon.social/tags/Volunteers" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Volunteers</span></a>). From my point of view, this system works. Of course, it is necessary to "reset things," denaturalize the <a href="https://mastodon.social/tags/Hobbesian" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hobbesian</span></a> <a href="https://mastodon.social/tags/StateFiction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>StateFiction</span></a> holding the <a href="https://mastodon.social/tags/MonopolyOfViolence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MonopolyOfViolence</span></a> (<a href="https://mastodon.social/tags/Weber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Weber</span></a>), and the exclusivity of the <a href="https://mastodon.social/tags/Spectacle" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spectacle</span></a> (<a href="https://mastodon.social/tags/Debord" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Debord</span></a>, <a href="https://mastodon.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a>, <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Derrida</span></a>, <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Agamben</span></a>).</p>
Thomas Barrio<p>Plan d’immanence et intuition : vers une émancipation&nbsp;intellectuelle</p><p>Constituer son « <a href="https://mastodon.social/tags/PlanDImmanence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PlanDImmanence</span></a> » (<a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deleuze</span></a>) rejoint la <a href="https://mastodon.social/tags/G%C3%A9n%C3%A9alogieFoucaldienne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GénéalogieFoucaldienne</span></a> : c’est forger un <a href="https://mastodon.social/tags/outil" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>outil</span></a> d’<a href="https://mastodon.social/tags/EmancipationIntellectuelle" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EmancipationIntellectuelle</span></a>, fondé sur la <a href="https://mastodon.social/tags/cr%C3%A9ation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>création</span></a> de <a href="https://mastodon.social/tags/NouveauxR%C3%A9flexes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>NouveauxRéflexes</span></a> et leur <a href="https://mastodon.social/tags/ValidationIntuitive" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ValidationIntuitive</span></a>. <a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deleuze</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/%C3%89mancipation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Émancipation</span></a> <a href="https://mastodon.social/tags/Intuition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intuition</span></a> <a href="https://mastodon.social/tags/Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophie</span></a> <a href="https://mastodon.social/tags/immanence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>immanence</span></a> <a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spinoza</span></a> <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nietzsche</span></a> <a href="https://mastodon.social/tags/r%C3%A9flexes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>réflexes</span></a> <a href="https://mastodon.social/tags/multiple" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>multiple</span></a> <a href="https://mastodon.social/tags/g%C3%A9n%C3%A9alogie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>généalogie</span></a> <a href="https://mastodon.social/tags/G%C3%A9n%C3%A9alogieNietzsch%C3%A9enne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GénéalogieNietzschéenne</span></a> <a href="https://mastodon.social/tags/PhilosophiePolitique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PhilosophiePolitique</span></a> <a href="https://mastodon.social/tags/lib%C3%A9ration" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>libération</span></a> <a href="https://mastodon.social/tags/libert%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>liberté</span></a> <a href="https://mastodon.social/tags/agir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>agir</span></a></p><p><a href="https://homohortus31.wordpress.com/2025/06/25/plan-dimmanence-et-intuition-vers-une-emancipation-intellectuelle/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/25/plan-dimmanence-et-intuition-vers-une-emancipation-intellectuelle/</span></a></p>
Thomas Barrio<p>Libérer Nietzsche de l’ontologie : l’apport de la lecture&nbsp;foucaldienne</p><p>La <a href="https://mastodon.social/tags/lecture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lecture</span></a> de <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nietzsche</span></a> par <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> a permis de détacher la <a href="https://mastodon.social/tags/G%C3%A9n%C3%A9alogieNietzsch%C3%A9enne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GénéalogieNietzschéenne</span></a> de l’<a href="https://mastodon.social/tags/ontologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ontologie</span></a> heideggérienne, ouvrant de nouvelles <a href="https://mastodon.social/tags/PerspectivesCritiques" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PerspectivesCritiques</span></a> sur l’<a href="https://mastodon.social/tags/histoire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>histoire</span></a>, le <a href="https://mastodon.social/tags/pouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pouvoir</span></a> et la <a href="https://mastodon.social/tags/subjectivit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>subjectivité</span></a>. <a href="https://mastodon.social/tags/G%C3%A9n%C3%A9alogie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Généalogie</span></a> <a href="https://mastodon.social/tags/Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophie</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Heidegger" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Heidegger</span></a>, La lecture que Michel Foucault propose de Nietzsche, notamment dans son texte « Nietzsche, la généalogie, l’histoire » (1971), a joué un…</p><p><a href="https://homohortus31.wordpress.com/2025/06/25/liberer-nietzsche-de-lontologie-lapport-de-la-lecture-foucaldienne/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/25/liberer-nietzsche-de-lontologie-lapport-de-la-lecture-foucaldienne/</span></a></p>
Thomas Barrio<p>La généalogie selon Foucault : une méthode critique contre le mythe des&nbsp;origines</p><p>Pour <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, la <a href="https://mastodon.social/tags/g%C3%A9n%C3%A9alogie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>généalogie</span></a> n’est pas <a href="https://mastodon.social/tags/qu%C3%AAte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>quête</span></a> d’une <a href="https://mastodon.social/tags/origine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>origine</span></a> pure, mais <a href="https://mastodon.social/tags/analyse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>analyse</span></a> des <a href="https://mastodon.social/tags/contingences" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>contingences</span></a> et des <a href="https://mastodon.social/tags/TransformationsDuSavoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>TransformationsDuSavoir</span></a> et de la <a href="https://mastodon.social/tags/subjectivit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>subjectivité</span></a>. Une <a href="https://mastodon.social/tags/M%C3%A9thodeCritique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MéthodeCritique</span></a> pour <a href="https://mastodon.social/tags/penser" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>penser</span></a> l’<a href="https://mastodon.social/tags/histoire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>histoire</span></a> <a href="https://mastodon.social/tags/autrement" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>autrement</span></a>, loin des <a href="https://mastodon.social/tags/essences" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>essences</span></a> et des <a href="https://mastodon.social/tags/CommencementsAbsolus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CommencementsAbsolus</span></a>. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/G%C3%A9n%C3%A9alogie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Généalogie</span></a> <a href="https://mastodon.social/tags/Critique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Critique</span></a> <a href="https://mastodon.social/tags/Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophie</span></a> Chez Foucault, la généalogie s’affirme comme une méthode résolument critique,…</p><p><a href="https://homohortus31.wordpress.com/2025/06/25/la-genealogie-selon-foucault-une-methode-critique-contre-le-mythe-des-origines/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/25/la-genealogie-selon-foucault-une-methode-critique-contre-le-mythe-des-origines/</span></a></p>
Liuzesen_K<p>1. The Vagueness and Evasion of “Structural Determinism”<br>The Problem:<br>Foucault rejects the idea that “truth naturally reveals itself,” and claims instead that “knowledge is merely what the structure allows you to say.”<br>But he never clearly defines what exactly this structure refers to:<br>— Is it power mechanisms?<br>— A language system?<br>— Some form of social institution?<br>— Or his notion of a “knowledge field” ?<br>It seems to mean everything — and thus, nothing in particular.<br><a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a></p>
Karl Dietz Verlag Berlin<p><a href="https://berlin.social/tags/OTD" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OTD</span></a> Heute 1984 starb in Paris: Michel <a href="https://berlin.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>. Er und Karl Marx markieren Teile der Linken, die sich politisch voneinander abgrenzen. In »Foucault mit Marx« entwickelt Jacques Bidet, ausgehend von »Das Kapital«, eine Theorie der Moderne, die Marx’ Analyse der ökonomischen /1</p>
Thomas Barrio<p>Défaire la raison utilitaire : rationalité, éducation et espaces d’émancipation</p><p>Pour défaire la <a href="https://mastodon.social/tags/raison" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>raison</span></a> utilitaire, coloniale et instrumentale, il faut une <a href="https://mastodon.social/tags/Rationalit%C3%A9Emancipatrice" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>RationalitéEmancipatrice</span></a> (<a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spinoza</span></a>) ou <a href="https://mastodon.social/tags/critique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>critique</span></a> (<a href="https://mastodon.social/tags/Dialectique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Dialectique</span></a> d’<a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> &amp; <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Horkheimer</span></a>). Mais l’école reproduit les <a href="https://mastodon.social/tags/in%C3%A9galit%C3%A9s" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>inégalités</span></a> (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>). <a href="https://mastodon.social/tags/HorsLesMurs" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HorsLesMurs</span></a> ou dans l’<a href="https://mastodon.social/tags/intimit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>intimité</span></a> de la <a href="https://mastodon.social/tags/lecture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lecture</span></a> et de l’<a href="https://mastodon.social/tags/%C3%A9criture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>écriture</span></a>, l’<a href="https://mastodon.social/tags/%C3%A9mancipation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>émancipation</span></a> reste à inventer. </p><p><a href="https://homohortus31.wordpress.com/2025/06/24/defaire-la-raison-utilitaire-rationalite-education-et-espaces-demancipation/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/24/defaire-la-raison-utilitaire-rationalite-education-et-espaces-demancipation/</span></a></p><p><a href="https://mastodon.social/tags/Rationalit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Rationalité</span></a> <a href="https://mastodon.social/tags/%C3%89ducation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Éducation</span></a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophie</span></a> <a href="https://mastodon.social/tags/RaisonUtilitaire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>RaisonUtilitaire</span></a> <a href="https://mastodon.social/tags/%C3%A9cole" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>école</span></a></p>
Thomas Barrio<p>Mythos, logos et la promesse prométhéenne : la modernité comme mythe renouvelé</p><p>Et si la « <a href="https://mastodon.social/tags/rupture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rupture</span></a> » entre <a href="https://mastodon.social/tags/mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythos</span></a> et <a href="https://mastodon.social/tags/logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logos</span></a> n’était qu’un nouveau <a href="https://mastodon.social/tags/mythe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythe</span></a> ? L’<a href="https://mastodon.social/tags/%C3%89tatFiction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ÉtatFiction</span></a> (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Derrida</span></a>, <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Agamben</span></a>, <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Clastres</span></a>), le <a href="https://mastodon.social/tags/March%C3%A9Autor%C3%A9gul%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MarchéAutorégulé</span></a> (<a href="https://mastodon.social/tags/Polanyi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polanyi</span></a>, <a href="https://mastodon.social/tags/Galbraith" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Galbraith</span></a>, <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>) et la <a href="https://mastodon.social/tags/technoscience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technoscience</span></a> accaparée (<a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mumford</span></a> <a href="https://mastodon.social/tags/Wittfogel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wittfogel</span></a> ) perpétuent la <a href="https://mastodon.social/tags/PromesseProm%C3%A9th%C3%A9enne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PromesseProméthéenne</span></a> d’un <a href="https://mastodon.social/tags/progr%C3%A8s" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>progrès</span></a> <a href="https://mastodon.social/tags/infini" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>infini</span></a>. <a href="https://mastodon.social/tags/Latour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latour</span></a> disait : nous n’avons jamais été <a href="https://mastodon.social/tags/modernes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>modernes</span></a>. </p><p><a href="https://homohortus31.wordpress.com/2025/06/24/mythos-logos-et-la-promesse-prometheenne-la-modernite-comme-mythe-renouvele/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/24/mythos-logos-et-la-promesse-prometheenne-la-modernite-comme-mythe-renouvele/</span></a></p><p><a href="https://mastodon.social/tags/Modernit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Modernité</span></a> <a href="https://mastodon.social/tags/Prom%C3%A9th%C3%A9e" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Prométhée</span></a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophie</span></a></p>
Thomas Barrio<p>La raison retournée contre elle-même : sortir de la cage de fer du capitalisme colonial et techniciste</p><p>La <a href="https://mastodon.social/tags/RaisonUtilitaire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>RaisonUtilitaire</span></a>, hégémonique et colonisatrice (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Derrida</span></a>, <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Agamben</span></a>, <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Clastres</span></a>, <a href="https://mastodon.social/tags/Polanyi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polanyi</span></a>, <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>), relayée par l’<a href="https://mastodon.social/tags/%C3%89tatFiction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ÉtatFiction</span></a> et le <a href="https://mastodon.social/tags/Mythe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mythe</span></a> du <a href="https://mastodon.social/tags/March%C3%A9AutoR%C3%A9gul%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MarchéAutoRégulé</span></a>, retourne la raison contre elle-même (<a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a>, <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Horkheimer</span></a>). Seule une <a href="https://mastodon.social/tags/DialectiqueCritique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DialectiqueCritique</span></a> peut briser la <a href="https://mastodon.social/tags/CageDeFer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CageDeFer</span></a> (<a href="https://mastodon.social/tags/Weber" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Weber</span></a>) et ouvrir la voie à l’<a href="https://mastodon.social/tags/%C3%89mancipationRationnelle" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ÉmancipationRationnelle</span></a>.</p><p><a href="https://homohortus31.wordpress.com/2025/06/24/la-raison-retournee-contre-elle-meme-sortir-de-la-cage-de-fer-du-capitalisme-colonial-et-techniciste/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/24/la-raison-retournee-contre-elle-meme-sortir-de-la-cage-de-fer-du-capitalisme-colonial-et-techniciste/</span></a></p><p><a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophie</span></a></p>
homovictimus<p>The Dilemma of Homovictimus and Awareness as a Path to Hope<br><a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5213737#" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5213737#</span></a><br><a href="https://sciences.social/tags/Homovictimus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Homovictimus</span></a> <a href="https://sciences.social/tags/Modernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Modernity</span></a> <a href="https://sciences.social/tags/Consciousness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Consciousness</span></a> <a href="https://sciences.social/tags/Hope" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hope</span></a> <a href="https://sciences.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Power</span></a> <a href="https://sciences.social/tags/Media" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Media</span></a> <a href="https://sciences.social/tags/Simulation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Simulation</span></a> <a href="https://sciences.social/tags/Education" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Education</span></a> <a href="https://sciences.social/tags/Victimhood" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Victimhood</span></a> <a href="https://sciences.social/tags/Freedom" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Freedom</span></a> <a href="https://sciences.social/tags/Control" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Control</span></a> <a href="https://sciences.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://sciences.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a> <a href="https://sciences.social/tags/Han" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Han</span></a> <a href="https://sciences.social/tags/Debord" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Debord</span></a> <a href="https://sciences.social/tags/Alienation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Alienation</span></a> <a href="https://sciences.social/tags/Neoliberalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Neoliberalism</span></a> <a href="https://sciences.social/tags/Critique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Critique</span></a></p>
onoptikon<p>The Dilemma of Homovictimus and Awareness as a Path to Hope<br><a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5213737#" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5213737#</span></a><br><a href="https://mastodon.social/tags/Homovictimus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Homovictimus</span></a> <a href="https://mastodon.social/tags/Modernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Modernity</span></a> <a href="https://mastodon.social/tags/Consciousness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Consciousness</span></a> <a href="https://mastodon.social/tags/Hope" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hope</span></a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Power</span></a> <a href="https://mastodon.social/tags/Media" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Media</span></a> <a href="https://mastodon.social/tags/Simulation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Simulation</span></a> <a href="https://mastodon.social/tags/Education" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Education</span></a> <a href="https://mastodon.social/tags/Victimhood" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Victimhood</span></a> <a href="https://mastodon.social/tags/Freedom" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Freedom</span></a> <a href="https://mastodon.social/tags/Control" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Control</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a> <a href="https://mastodon.social/tags/Han" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Han</span></a> <a href="https://mastodon.social/tags/Debord" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Debord</span></a> <a href="https://mastodon.social/tags/Alienation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Alienation</span></a> <a href="https://mastodon.social/tags/Neoliberalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Neoliberalism</span></a> <a href="https://mastodon.social/tags/Critique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Critique</span></a></p>
Catnip 🐈‍⬛🌱<p>This quirky review of an eccentric 1970’s sci-fi ends with lesson around burnout culture and the creative class. As well as and insights on how the mythos of modern capitalism twist the minds of our citizen.</p><p>Surprisingly insightful video, curious on people’s takes if u give it a watch (main bit im taking about is around 3/4 way through when he talks “mythos”)</p><p><a href="https://m.youtube.com/watch?v=Fe8vxyEAFlE" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">m.youtube.com/watch?v=Fe8vxyEA</span><span class="invisible">FlE</span></a></p><p><a href="https://adlsolarpunk.net/tags/LogansRun" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LogansRun</span></a> <a href="https://adlsolarpunk.net/tags/SciFi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SciFi</span></a> <a href="https://adlsolarpunk.net/tags/CreativeClass" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CreativeClass</span></a> <a href="https://adlsolarpunk.net/tags/Sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociology</span></a> <a href="https://adlsolarpunk.net/tags/Burnout" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Burnout</span></a> <a href="https://adlsolarpunk.net/tags/1970s" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>1970s</span></a> <a href="https://adlsolarpunk.net/tags/BurnoutCulture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BurnoutCulture</span></a> <a href="https://adlsolarpunk.net/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://adlsolarpunk.net/tags/mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythos</span></a></p>