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Agustin V. Startari<p>📘 New Article Published: Grammar Without Judgment<br>Author: Agustín V. Startari<br>DOI: <a href="https://doi.org/10.5281/zenodo.15783365" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.5281/zenodo.15783365</span><span class="invisible"></span></a><br>Series: Grammars of Power<br>Published: July 3, 2025</p><p>🔗 Read on Zenodo: <a href="https://doi.org/10.5281/zenodo.15783365" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.5281/zenodo.15783365</span><span class="invisible"></span></a><br>🗂 Mirror on SSRN: <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5334549" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5334549</span></a><br>🖥 Author site: <a href="https://www.agustinvstartari.com" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">agustinvstartari.com</span><span class="invisible"></span></a><br><a href="https://mastodon.social/tags/AIethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AIethics</span></a> <a href="https://mastodon.social/tags/FormalGrammar" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FormalGrammar</span></a> <a href="https://mastodon.social/tags/ExecutablePower" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ExecutablePower</span></a> <a href="https://mastodon.social/tags/HumanitiesCommons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HumanitiesCommons</span></a> <a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <a href="https://mastodon.social/tags/Judgment" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Judgment</span></a> <a href="https://mastodon.social/tags/LLM" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LLM</span></a> <a href="https://mastodon.social/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mastodon.social/tags/PostReferentialAuthority" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PostReferentialAuthority</span></a> <a href="https://mastodon.social/tags/Linguistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Linguistics</span></a> <br><a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <br><a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/agustinvstartari" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>agustinvstartari</span></a> <a href="https://mastodon.social/tags/ArtificialIntelligence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ArtificialIntelligence</span></a> <a href="https://mastodon.social/tags/DiscourseAnalysis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DiscourseAnalysis</span></a></p>
Klabauter01<p>Theodor W. <a href="https://troet.cafe/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> warned against the return of fascism and emphasised that the social conditions for a new fascism still existed. He argued that fascism would not necessarily appear in the form of the National Socialist regime, but could manifest itself in a different, possibly disguised form. Adorno warned against underestimating the danger of fascism and emphasised that the social and economic conditions that make fascism possible still exist.</p><p><a href="https://troet.cafe/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://troet.cafe/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a></p>
Vesperys<p>This is a shot in the dark, but if anyone knows anyone who's writing about or conducted some studies about how popular music today expresses the logic of authoritarianism I'd be really grateful if they could mention it.</p><p>Adorno is ever the obvious choice but I was hoping for contemporary observations, as the scene has changed quite a bit since the 50s.</p><p><a href="https://mementomori.social/tags/music" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>music</span></a> <a href="https://mementomori.social/tags/musicology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>musicology</span></a> <a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mementomori.social/tags/antifa" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>antifa</span></a></p>
mk zariel.<p>what is knowledge under anarchy? is it gay? find out here <a href="https://debatemebro.substack.com/p/what-is-knowledge-under-anarchy" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">debatemebro.substack.com/p/wha</span><span class="invisible">t-is-knowledge-under-anarchy</span></a></p><p><a href="https://wandering.shop/tags/anarchy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anarchy</span></a> <a href="https://wandering.shop/tags/anarchism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anarchism</span></a> <a href="https://wandering.shop/tags/queer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>queer</span></a> <a href="https://wandering.shop/tags/trans" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>trans</span></a> <a href="https://wandering.shop/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://wandering.shop/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a></p>
B. Ricardo Brown, PhD<p>Theodor Adorno: "...reflecting on society, is the simplest and perhaps the most compelling of the motivations which induced me to take up sociology"<br> Introduction to Sociology, Lecture XIV, July 2, 1968.<br> <a href="https://sciences.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://sciences.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> <a href="https://sciences.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a><br><a href="https://node801.blogspot.com/2013/11/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">node801.blogspot.com/2013/11/</span><span class="invisible"></span></a></p>
Agustin V. Startari<p>🧠 New paper — The Disconnected Syntactic Authority Theorem<br>▶️ Structure without subject, truth or consequence.<br>How LLMs enact authority without intention: no speaker, no truth, no referent—just syntax.<br>📄 SSRN: <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5275864" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5275864</span></a><br><a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <a href="https://mastodon.social/tags/LLM" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LLM</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/Epistemology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Epistemology</span></a> <a href="https://mastodon.social/tags/Syntax" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Syntax</span></a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Power</span></a> <a href="https://mastodon.social/tags/AlgorithmicAuthority" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AlgorithmicAuthority</span></a></p>
Neural<p>New Neural issue #76, What is real? is hot from the press + extra: a Destructive Circuits by Dani Ploeger, an envelope of hacked everyday digital technologies, functioning electronic audio circuits, with unexpected sounds</p><p>&gt;<a href="https://neural.it/issues/neural-76-what-is-real/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">neural.it/issues/neural-76-wha</span><span class="invisible">t-is-real/</span></a></p><p>“What is real? We should question what we see and what we hear now, more than ever, and this issue artist and writers show how reality has become a fragile concept.”</p><p>subscribe&gt; <a href="https://neural.it/subscribe/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">neural.it/subscribe/</span><span class="invisible"></span></a></p><p><a href="https://tldr.nettime.org/tags/whatisreal" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>whatisreal</span></a> <a href="https://tldr.nettime.org/tags/neuralmag" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>neuralmag</span></a> <a href="https://tldr.nettime.org/tags/neuralmagazine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>neuralmagazine</span></a> <a href="https://tldr.nettime.org/tags/musicreview" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>musicreview</span></a> <a href="https://tldr.nettime.org/tags/electronicmusic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>electronicmusic</span></a> <a href="https://tldr.nettime.org/tags/experimentalmusic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>experimentalmusic</span></a> <a href="https://tldr.nettime.org/tags/analoganddigital" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>analoganddigital</span></a> <a href="https://tldr.nettime.org/tags/soundart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>soundart</span></a> <a href="https://tldr.nettime.org/tags/netart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>netart</span></a> <a href="https://tldr.nettime.org/tags/aiart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>aiart</span></a> <a href="https://tldr.nettime.org/tags/artificialintelligenceart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artificialintelligenceart</span></a> <a href="https://tldr.nettime.org/tags/artandtechnology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artandtechnology</span></a> <a href="https://tldr.nettime.org/tags/artinstallation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artinstallation</span></a> <a href="https://tldr.nettime.org/tags/artsci" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artsci</span></a> <a href="https://tldr.nettime.org/tags/artscience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artscience</span></a> <a href="https://tldr.nettime.org/tags/artsciencetechnology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artsciencetechnology</span></a> <a href="https://tldr.nettime.org/tags/audiovisualart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>audiovisualart</span></a> <a href="https://tldr.nettime.org/tags/digitalart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>digitalart</span></a> <a href="https://tldr.nettime.org/tags/digitalcultures" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>digitalcultures</span></a> <a href="https://tldr.nettime.org/tags/mediaart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mediaart</span></a> <a href="https://tldr.nettime.org/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://tldr.nettime.org/tags/mediatheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mediatheory</span></a> <a href="https://tldr.nettime.org/tags/newmediaart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>newmediaart</span></a> <a href="https://tldr.nettime.org/tags/technoculture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technoculture</span></a> <a href="https://tldr.nettime.org/tags/artmagazine" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>artmagazine</span></a> <a href="https://tldr.nettime.org/tags/welovemagazines" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>welovemagazines</span></a></p>
Vesperys<p>I suppose we need a really overt fascist once in a while to reinforce the idea that fascism doesn't exist anywhere else the rest of the time.</p><p><a href="https://mementomori.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Baudrillard</span></a> <a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mementomori.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a></p>
Vesperys<p>Having it explained in excruciating detail how something you love is used for evil is never a pleasant experience:</p><p><a href="https://www.researchcatalogue.net/view/252467/252468/1/944" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">researchcatalogue.net/view/252</span><span class="invisible">467/252468/1/944</span></a></p><p><a href="https://mementomori.social/tags/musicology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>musicology</span></a> <a href="https://mementomori.social/tags/media" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>media</span></a> <a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a></p>
Miguel Afonso Caetano<p>Good Stuff -&gt; </p><p>Critical Marxist Theory: Political Autonomy and the Radicalising Project of Modernity</p><p>Lukas Meisner</p><p>(Springer Nature, 08/06/2025 - 409 páginas)</p><p>"This book argues why Critical Theory – as first developed in the Zeitschrift für Sozialforschung – must be updated to help us tackling today’s capitalist polycrisis, from economic via political to ecological crises. Yet, following the dissolution of the Institute for Social Research in New York, and the latest with the death of Adorno in 1969 and the death of Marcuse almost exactly ten years later, there has been a ‘domestication’ of the main strands of the Frankfurt School. To understand and overcome this domestication, the book traces, with the means of philosophy and sociology, its two affirmative steps in a liberal and in a postmodern turn. As an alternative to both, it defends Habermas’ project of modernity, yet only by disentangling it – in Marxian fashion – from the capitalist process of modernisation. This disentanglement is at the same time a political radicalisation. It is necessary because the cultural-political ideal(s) of the project of modernity – from human autonomy via rational society to qualitative individuality – can only be realised beyond the framework of capitalism. As their conceptual concentrate, the book proposes political autonomy as a key concept confined neither by Kantian or liberal approaches nor by autonomist or operaist traditions. Rather, it draws on thinkers like Herbert Marcuse, Ellen Meiksins Wood, and Martin Hägglund to rephrase Marxist concepts such as social freedom, democratic socialism, and the end of prehistory. In this way, political autonomy is developed both as a legit criterion for justified critique and as the philosophical foundation and emancipatory goal of a pluralist yet transcapitalist Critical Marxist Theory."</p><p><a href="https://books.google.pt/books?id=0R9kEQAAQBAJ" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">books.google.pt/books?id=0R9kE</span><span class="invisible">QAAQBAJ</span></a></p><p><a href="https://tldr.nettime.org/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://tldr.nettime.org/tags/Marxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marxism</span></a> <a href="https://tldr.nettime.org/tags/FrankfurtSchool" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FrankfurtSchool</span></a> <a href="https://tldr.nettime.org/tags/Modernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Modernity</span></a> <a href="https://tldr.nettime.org/tags/Capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Capitalism</span></a> <a href="https://tldr.nettime.org/tags/PoliticalAutonomy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PoliticalAutonomy</span></a> <a href="https://tldr.nettime.org/tags/Marcuse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marcuse</span></a> <a href="https://tldr.nettime.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://tldr.nettime.org/tags/Sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociology</span></a></p>
Vesperys<p>I don't know what to even post, supposedly people usually post stuff they're into on social media, so I guess I'll give you this incredibly niche and alienating essay on Baudrillard.</p><p><a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mementomori.social/tags/baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>baudrillard</span></a> <a href="https://mementomori.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a></p><p><a href="https://divinecuration.github.io/2022/01/03/baudrillard-subject.html" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">divinecuration.github.io/2022/</span><span class="invisible">01/03/baudrillard-subject.html</span></a></p>
Miguel Afonso Caetano<p>"Desde su recepción por la Nueva Izquierda anglófona en la década de 1970, la Teoría Crítica de Horkheimer y Adorno ha sido criticada por marxistas y habermasianos por abandonar la economía política. Luego, tras la crisis financiera de 2008, teóricos contemporáneos de la Escuela de Fráncfort, como Nancy Fraser, han desarrollado críticas al capitalismo, mientras que marxistas como William Clare Roberts, han reconstruido la teoría crítica de la dominación abstracta e impersonal de Marx.</p><p>Retomando estos debates teóricos, en la conferencia “Una teoría crítica de la dominación social”, Chris O’kane nos ofrece una interpretación de una rama particular de la teoría crítica que se originó en el pensamiento de Horkheimer. De esta rama se puede derivar un programa de investigación distinto de la crítica de la economía política, entendida como una teoría crítica de la dominación social, y opuesta al marxismo tradicional y a la teoría crítica habermasiana."</p><p><a href="https://www.youtube.com/watch?v=mR22IB5AyeQ" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=mR22IB5Aye</span><span class="invisible">Q</span></a></p><p><a href="https://tldr.nettime.org/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://tldr.nettime.org/tags/Marxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marxism</span></a> <a href="https://tldr.nettime.org/tags/SocialDomination" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SocialDomination</span></a> <a href="https://tldr.nettime.org/tags/FrankfurtSchool" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FrankfurtSchool</span></a> <a href="https://tldr.nettime.org/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marx</span></a> <a href="https://tldr.nettime.org/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Horkheimer</span></a> <a href="https://tldr.nettime.org/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> <a href="https://tldr.nettime.org/tags/PoliticalEconomy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PoliticalEconomy</span></a></p>
disconnectcollective<p><span class="h-card" translate="no"><a href="https://chaos.social/@bitsoffreedom" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bitsoffreedom</span></a></span> </p><p>De keuze is simpel:</p><p>❌ Doorgaan met Amerikaanse afhankelijkheid<br>✅ Kiezen voor Europese digitale soevereiniteit</p><p>Tijd dat Nederland van Spanje leert: digitale autonomie is een politieke keuze, geen technische onmogelijkheid.</p><p><a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/DigitaleSoevereiniteit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DigitaleSoevereiniteit</span></a> <a href="https://mastodon.social/tags/DisconnectCollective" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DisconnectCollective</span></a></p><p>3/3 🔚</p>
Miguel Afonso Caetano<p>"Garo’s Marx, une critique de la philosophie, especially since it is situated on the terrain of Marx’s relation to philosophy, is also an implicit discussion of Althusser’s theses (22). Garo’s interpretation indeed goes against Althusser’s more strictly philosophical reading of Marx, his epistemological break, and his minimalization of Marx’s political implications (for more on this, see Garo 2011). Garo shows, rather, that the critique of political economy is at the same time a critique of traditional philosophy and a redefinition of political economy (160), refusing to turn Marx into a philosopher. Marx’s constant critique of philosophy is presented by Garo as the mean and condition of Marxian analysis (289). She also demonstrates the strong continuity within Marx’s oeuvre, despite his constant reevaluations and the evolution of his thought. Her ability to convey the contradictions and ruptures that fill Marx’s works while convincingly demonstrating their strong continuity is indissociable from her commitment to representation as an interpretative through-line.</p><p>Marx, une critique de la philosophie is a successful exposition of Marx’s thought, as the work manages to skillfully combine the presentation of the majority of his major works and important biographical elements with a strong interpretative thesis. Garo aptly covers an impressive amount of primary literature, and the contextual notes she adds breathes new life into an oeuvre too often caricatured or sclerosed. Marx’s thought is, with Garo, filled with political urgencies, acute to socio-historical developments and constantly reevaluated – encouraging us, in turn, to confront our own historical conjuncture."</p><p><a href="https://marxandphilosophy.org.uk/reviews/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">marxandphilosophy.org.uk/revie</span><span class="invisible">ws/22129_marx-une-critique-de-la-philosophie-by-isabelle-garo-reviewed-by-isabelle-le-bourdais/</span></a></p><p><a href="https://tldr.nettime.org/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marx</span></a> <a href="https://tldr.nettime.org/tags/Marxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marxism</span></a> <a href="https://tldr.nettime.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://tldr.nettime.org/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://tldr.nettime.org/tags/Althusser" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Althusser</span></a> <a href="https://tldr.nettime.org/tags/PoliticalEconomy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PoliticalEconomy</span></a></p>
Vesperys<p>"Disneyland exists in order to hide that it is the real" country, all of "real" America that is Disneyland (a bit like prisons are there to hide that it is the social in its entirety, in its banal omnipresence, that is carceral). Disneyland is presented as imaginary in order to make us believe that the rest is real, whereas all of Los Angeles and the America that surrounds it <br>are no longer real, but belong to the hyperreal order and to the order of simulation."</p><p><a href="https://mementomori.social/tags/baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>baudrillard</span></a> <a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mementomori.social/tags/pessimism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pessimism</span></a> <a href="https://mementomori.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a> <a href="https://mementomori.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mementomori.social/tags/culturaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>culturaltheory</span></a> <a href="https://mementomori.social/tags/socialtheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>socialtheory</span></a> </p><p><a href="https://www.youtube.com/watch?v=WwbEsdwhG3I" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">youtube.com/watch?v=WwbEsdwhG3I</span><span class="invisible"></span></a></p>
Vesperys<p>"Disneyland exists in order to hide that it is the "real" country, all of "real" America that is Disneyland <br>(a bit like prisons are there to hide that it is the social in its entirety, in its banal <br>omnipresence, that is carceral). Disneyland is presented as imaginary in order to make us <br>believe that the rest is real, whereas all of Los Angeles and the America that surrounds it <br>are no longer real, but belong to the hyperreal order and to the order of simulation."</p><p><a href="https://mementomori.social/tags/baudrillard" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>baudrillard</span></a> <a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mementomori.social/tags/pessimism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pessimism</span></a> <a href="https://mementomori.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a> <a href="https://mementomori.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mementomori.social/tags/culturaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>culturaltheory</span></a> <a href="https://mementomori.social/tags/socialtheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>socialtheory</span></a> </p><p><a href="https://www.youtube.com/watch?v=WwbEsdwhG3I" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">youtube.com/watch?v=WwbEsdwhG3I</span><span class="invisible"></span></a></p>
Hacker News<p>The Philosophy of Byung-Chul Han (2020)</p><p><a href="https://newintrigue.com/2020/06/29/the-philosophy-of-byung-chul-han/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">newintrigue.com/2020/06/29/the</span><span class="invisible">-philosophy-of-byung-chul-han/</span></a></p><p><a href="https://mastodon.social/tags/HackerNews" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HackerNews</span></a> <a href="https://mastodon.social/tags/ByungChulHan" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ByungChulHan</span></a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://mastodon.social/tags/Intrigue" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Intrigue</span></a> #2020 <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/ModernThought" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ModernThought</span></a></p>
B. Ricardo Brown, PhD<p>Stanley Aronowitz. <br>On the Origins of Cultural Studies. September 29 1998.<br> <a href="https://sciences.social/tags/CulturalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CulturalStudies</span></a> <a href="https://sciences.social/tags/Sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociology</span></a> <a href="https://sciences.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <br><a href="https://www.youtube.com/watch?v=Ec487I1Euww" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=Ec487I1Euw</span><span class="invisible">w</span></a></p>
B. Ricardo Brown, PhD<p>Patricia T. Clough.<br>Questions and Conversations [on Cultural Studies]<br>May 7, 1998 <br> <a href="https://sciences.social/tags/CulturalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CulturalStudies</span></a> <a href="https://sciences.social/tags/Sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociology</span></a> <a href="https://sciences.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <br><a href="https://www.youtube.com/watch?v=HQxD2gjBJco" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=HQxD2gjBJc</span><span class="invisible">o</span></a></p>
B. Ricardo Brown, PhD<p>Patricia T. Clough. <br>What Cultural Studies did to Marxism. <br>March 19, 1998 <br> <a href="https://sciences.social/tags/CulturalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CulturalStudies</span></a> <a href="https://sciences.social/tags/Sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sociology</span></a> <a href="https://sciences.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <br><a href="https://www.youtube.com/watch?v=mYKVyFxmD8Q" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=mYKVyFxmD8</span><span class="invisible">Q</span></a></p>